Belated Holiday Reflection

December mornings in northern Minnesota can be brisk. Services at Aardahl Lutheran Church begin early. This past year, as we approached the shortest day, the dim light of dawn was still apparent when cars pulled into the churchyard. People greeted one another as they crunched across the snow and ice. There was sleep in their voices. But these were hardy folks. The bell rang. The hum of visiting ceased. The pastor rose from her chair, wearing a blue, star-spangled stole with her white robe. It was the first Sunday in Advent, and we were anticipating a special liturgy. As she read the opening prayer, the women of the church processed down the center aisle, bearing fragrant pine boughs and glossy holly with red berries.

The hanging of greenery is much older than Christianity. Holly was sacred to the druids, and to the Romans. We sang the old English carol “The Holly and the Ivy”, which mixes pagan and Christian imagery regarding holly and other evergreens symbolizing eternal life.

The centerpiece of our celebration was the tree, glittering with lights and hung with sparkling ornaments. The Christmas tree, too, has pagan origins. Coniferous trees were of great mystical and spiritual importance to the ancient Nordic peoples, especially during the bitter cold time of the winter solstice. They burned needles as an incense to freshen their homes and keep away malevolent spirits. Later, Paradise trees were used to teach German peasants about Adam and Eve. This story was one of a series of dramatic plays presented on stage. An evergreen tree covered with apples represented Adam’s sin. Round wafers and cookies hung on the tree represented the fruits of redemption. The most endearing legend says that Martin Luther began the tradition of decorating trees. Walking home in the moonlight on Christmas eve, he was struck by the beauty of a tree glistening with snow. He took the tree home and decorated it with lit candles, to share the celebration of Christ’s birth with his children.

When the procession of church members carrying bright red plants in pots wrapped with red foil made their way to the front and lined the nave with poinsettias, it was easy to understand how this plant became known as the Flame Leaf. Another layer of light and color now enhanced the appearance of our sanctuary. We learned that the poinsettia originated in South America. It was cultivated by the Aztecs, who called it Cuexlactochitle, and used the leaves medicinally to reduce fever and to dye cloth and paper. Joel Poinsett, the first US ambassador to Mexico, where the exotic plant grows wild, brought specimens home to South Carolina where he grew it in his garden and gradually introduced it to horticulturists. South of the border it is called “The Flower of the Holy Night”. Many legends are attached to the poinsettia. The star shaped leaves are said to represent the star of Bethlehem.

We used blue as the color of the paraments and banners. The cloths that cover the altar and hang from the pulpit and lectern were once purple during the season of Advent. Some churches have continued using their purple paraments and vestments, but blue is a more joyous color. Both blue and the more sombre purple represent the Kingship of Christ. Blue represents the traditions of the Scandinavian Lutheran churches.

The lighting of the first Advent candle is a small ceremony with within this larger celebration, and has its own liturgy. There are four candles in a circle within the Advent wreath. Three purple candles represent royalty, and the descent of Jesus from the line of David. The pink candle represents joy. At the center of the wreath stands a tall white pillar candle that is lit on the Sunday after Christmas. It is called the Christ Candle. As we listened to the stories of the candles and the wreath, we recalled the themes of the Advent season, which are prophecy, preparation, rejoicing, and proclamation.

Our nativity scene was made out of wood, reflecting the humble birthplace of Jesus in Bethlehem. The star was represented by a miniature lightbulb, which was lit on this day and would most likely shine every Sunday morning throughout the Christmas season, or at least until Epiphany.

Children have a big part in the hanging of the Christmas green. Their enthusiasm was evident, evoking smiles as they scampered up the aisle to lay gifts wrapped in bright paper under the tree. Gifts figure prominently in the stories of Christmas, beginning with the Magi who brought gold, frankincense and myrrh to the baby in the manger. Later, in the fourth century, the generous Bishop of Myra gave dowries to needy young girls. He became known as Saint Nicholas, and is the prototype for our modern day Santa Claus.

Our little church was filled with the singing of carols. Later in the season, the young people of the church went caroling, entertaining others with the singing of communal Christmas hymns and folk songs. How this custom began is unknown, but Martin Luther describes in his writings the custom of going door to door singing Christmas songs. Another possible origin may be the Anglo-Saxon pagan practice of “wassailing”, which entailed traveling from house to house requesting ale and food. However, many of the well known carols were not introduced to churches until the nineteenth century.

Hanging of the Christmas Green celebrates the colors and sounds of the season. As they filed out of the sanctuary, participants remarked that they learned much about the familiar old traditions. They said, “Let’s do this again next year!”

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minor disappointment

My grandfather liked to grind opals. He also enjoyed experiments, gadgets, discoveries. How jubilant he would have been to learn that his daughter, my mother, had created cabochons that resembled opal, out of casting resin and Christmas glitter flakes. But he was gone by the time of her discovery, and now she has also passed away. I don’t think her cabochons resemble opals that much, but Grandpa and my mom would have pretended. That’s the way they were. I have an entire drawer of her creations. Opal-like or not, these ovals and shapes are attractive and lovely. I wear them in the jewelry she made, and I give them as gifts.For some people, lapidary meant grinding shapes, mostly ovals, and setting them in mass produced rhodium plated mountings. Then there was a movement to learn jewelry making with precious metals. That meant shaped, handmade mountings and freeform stones. I would like to learn wire wrap but until I do, I am clearing out the mountings and findings that I inherited from my family. My collection goes back a half century, back to my earliest memories. I have a webpage where I sell these metal pieces and other craft supplies at rock bottom prices. Sometimes when I box up these pieces of my past and ship them off, I feel sad. But space is precious, confusion is counterproductive, and sometimes I have a cash flow problem.At one of these times I decided to sell my already severely discounted findings at half price. I got a few orders, including one that I had second thoughts about filling. One woman sent me 12 emails regarding a very small order. She wanted to make sure she got her money’s worth. I should have seen the writing on the wall. This interaction was doomed from the start. I boxed up her stuff, being very generous about enclosing extras. Extras from my cache of precious memories.Was she satisfied? No. She said she could not “selvedge” any of the stones from at least 60 sets of my mother’s jewelry. Had she removed them from the cards and gave them a swish through jewelry cleaning liquid from the dollar store, she would have had at least a $300 collection of costume jewelry. There was something wrong with the blanks for making cross necklaces. But then, she paid about $1 for the entire bag of 50 pieces. The items she admitted liking were my free gifts to her…including hand painted tree rounds. Dozens of them. She said opening the box was a grave disappointment. And the items smelled like mildew, she said. The odor was overwhelmingFor that I am truly sorry.As somebody who grew up in the lapidary culture, the odor of mildew is something I take for granted. Rock shops were housed in outbuildings, sometimes with leaky roofs, and specimens stored in broken down cardboard boxes. The email from that customer was a disappointment to me, too.

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The Color Red

I copied and pasted a list of requested content titles from my favorite site that buys articles, and the one that caught my eye was Ten Ways to Wear Red. In a very short time way too much sarcasm was clogging my brainwaves and I knew the writing of that article was not for me.

There’s the Red Hat movement. There’s nothing wrong with being “not young” but the hats don’t change a thing. In fact, some red hats look downright witchy. My negativity might be sour grapes. Nobody has asked me to join a Red Hat group. Maybe I don’t know the right people.

Speaking of hats, my mother told me the story of how my paternal grandmother spent hours and tons of hard-earned money choosing “just the right hat”. After all that effort, one of her sons told her, “Ma, that hat makes you look old”. I have observed that hats of all kinds make people look quite a bit older. The very young might want to look 20 years older than their years for a few hours. On occasion. It’s ok. Go ahead and wear a hat, no matter what your age. A cowboy hat or an Aussie hat might be useful for keeping the sun out of your eyes, or the cold off the top of your head in winter. A baseball cap is a handy cover over a bald head.

It seems like on every red holiday like Christmas, Valentine’s Day, or Pentecost, you’ll see every old hen in church wearing a red blazer. I can use the expression old hen with impunity because I’ve reached the age when people say to me, “you’re no spring chicken”. I’ve never been offered a definition of a spring chicken.

1. One final thought about red: were you aware of the color police? They are kind of like the fashion police except more so. The human eye can discern several million shades of color. Some shadowy cartel has the authority to decide which shades will be popular during any given year. Their decision affects manufacturers worldwide. If maroon is the popular shade of red for Christmas, you will have a heck of a time finding bright red candles in any of the stores. Last year, a church choir I had the pleasure to hear on Christmas eve had been instructed to wear red. Some showed up in cranberry and others by comparison seemed to be wearing dresses and shirts that resembled the old orange Tangee lipstick. The music was lovely, but the visual effect was like an unmatched pitch. Nevertheless, a good time was had by all.

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This year at the county fair :(

My Very Good Friend loves to honor veterans and showcase their brave deeds.  I have war heroes galore in my family tree.  Her philosophies and mine do not concur but I have managed to sidestep that fact, and she and I have collaborated on  many projects.

This year she organized a program in honor of veterans on the last day of the Beltrami County Fair.  She asked me if I would give a presentation and I said No, I’m not a public speaker.  But I did offer to set up a display and she was cool with that.

I don’t attend the fair every year.  It’s  more like every three years, and the highlight of my visit is the dairy booth where I order a strawberry milkshake.

This year my Very Good Friend said I could set up my display on Saturday night after 8:30 at the 4-H Building.  My brother was helping me and he carried the heavier of the two cork boards I had prepared.  By the way I use the term Very Good Friend without sarcasm only because I don’t want to invade  her privacy.  We found the 4-H building but no sign of the veterans’ activities.  We walked around and around.  Finally we asked someone at the Disabled Veterans booth and he gave us general  directions.

Finally in a metal building that was designated a hospitality “tent” (though there was nothing tent-like about it), I found my Very Good Friend.  To make things more  confusing, there were honest to goodness tents in abundance.  The difference was they looked like regular tents and didn’t have screendoors and walls like this so-called “tent”.

My Very Good Friend told me the presentations would be given on a stage several hundred feet from the “tent”.  Since I was listed as a presenter, and I was averse to public speaking, the  master of ceremonies would read my speech for me.  What?  I didn’t know I was supposed to write a speech until that moment.  I grabbed an information sheet off  a corkboard and said, “Here, he can read this”.  Then I got my strawberry milkshake and went home.

The next day after church we went back to the fair.  The previous night the ticket takers at the gate just waved us through when we explained our purpose there. Not so this morning.  They said, “Five dollars, please”.  My brother told them we were just there to pick up a display from the veterans’ display.  They looked skeptical.  “I’ve never heard of it”, said one man.  The other asked, “Are you a veteran?”  My brother said, No but his dad and uncles were and we had  been requested to provide pictures and information for the event.  The ticket takers insisted that wasn’t good enough and we had to pay the five dollars.

Meanwhile back at the “tent”, my display had been moved.  In order  for people to read the articles or look at the pics, they would have to bend over and get hit in the rear end by the screen door.  Free doughnuts  and coffee had been served to veterans.  There were  quite a few doughnuts left  over.  My Very Good Friend gave me a big box of them to take home.  As I walked  past the stage, the program was about to begin.  I knew I was billed as the first presenter.  But my “speech” was still attached to the cork board which my brother had stuck in the back seat of the car.  I saw my neighbor Chuck in unform, a member of the color guard, standing ready to  march.  I knew that the Master of Ceremonies would soon say, “And for our first presentation it is my pleasure to introduce Olivia Hoff”.  There would be a smatter of applause.  People would look around expectantly.  But  I wouldn’t be there.

On our way out my brother saw the man who accused us of trying to sneak in without paying.  “So long, Bozo”, my brother muttered undr his breath.  Then he said, “I don’t like being called a liar”.  On the way home we each ate two doughnuts. My new shoes were filthy from  fairground dust.  I could wash them but they would never be the same.  We put the doughnuts in the church refrigerator.  I don’t know what happened to them.  I’m not going to ask.

 

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Recycled Cultures?


Well, so there was an article on yahoo titled In Nordics, ethnic tensions beneath placid surface…or something like that. Normally I don’t respond to news articles but I couldn’t resist telling the following story:

My grandfather went to Sweden on the maiden voyage of the Lusitania. He was Swedish in that his parents were born in Sweden and he spoke Swedish as his first language. A taxi driver in Stockholm was showing him around, and telling him things like, “This is the French district. The Gypsies live over here. And that area is mostly Russians”. And so on. My 14 year old grandfather asked, “But where are the Swedes?” The taxi driver laughed and said, “They’re ALL Swedes. People didn’t just sprout here. They had to come from somewhere, some longer ago than others”. One person replied that there is nothing new in the history of man, just recycled societies and events with better technology. He/she observed that we are now in the dark age of technology. I always appreciated the old curse that went something like this: may you live in interesting times. Sometimes I think that things are getting a bit too interesting. But then, what do I know?

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Pea Soup

I should have picked my peas two days ago.  A few of them were beyond prime.  However, I found  a recipe that included a pinch of sugar to compensate and the peas were fresh from my garden.  The mint was from my herb pots.  I used a vidalia onion, vegetable broth, water, and butter.  The proportions aren’t written in stone.   I simmered the ingredients  for thirty minutes, then added some milk and cream, and seasoned the soup with black pepper.  It was quite good.  So far  this year I’ve had beet greens, swiss chard, cress, string beans, and peas from my garden, and I’ve made liberal use of herbs and flowers for garnish.

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June Poles, May Day, and Trailing Arbutus

On a whim, which is how I do a lot of things, I “liked” a Facebook group called the Maypole of Merrymount.  Swedes, including  Bemidji area residents of Swedish descent, put up what is called a majstang, or sometimes a midsommarstang, close to the day of the summer solstice.  In church year terms, this is the Feast of Saint John the Baptist, but the celebration is for both Christians and pagans.  I don’t know why they don’t call it a June pole but they don’t.

The Maypole of Merrymount was written by Nathaniel Hawthorne, who had changed his name from Hathorne, perhaps because he was ashamed of his Puritan ancestors, one of whom was the presiding judge at the Salem witchcraft trials.  In this story, based loosely on a real incident, merrymakers in  costume are dancing around a pole on the occasion of the marriage of the Queen of the May.  Puritans from a nearby settlement  watch with disapproval.  They don’t like mumming or masking, or the idea of a priest officiating at a wedding.  They address the officiant as the “priest of Baal”, cut down the maypole, whip some of the participants and put others in stocks.

The true incident which inspired this story took place on May Day (May 1), but in the narrative it is June 23, the summer solstice and the feast of Saint John the Baptist.  The Puritans didn’t like either celebration and for a time put a stop to Christmas.

My church observed May Day this year, and although I can’t comment on the particulars because I didn’t attend the party, I saw the pole sitting in the fellowship hall.  It was the kind with streamers.  May Day is another of those celebrations, the origins of which have been lost to history.  It comes halfway between spring and midsummer.  In Christian terms it is the Feast of St. Philip and St. James.  Some scholars say the maypole is a phallic symbol and the feminine principal is represented by flowers and baskets.

My parents observed May Day by making baskets and leaving them anonymously on neighbors’  doorsteps.  On my dad’s side of the family they went on field trips in search of the trailing arbutus, a flower I have seen only once in my life.

May Day is also celebrated as a commemoration of the achievements of the labor movement for social and economic justice.  The date was chosen to coincide with the 1886 Haymarket massacre in Chicago in which strikers and police officers were killed.  Mayday, repeated three times, is also a radio distress signal call, recognized internationally.

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Art’s Barn

How proud my dad Art was of his barn! He told the story many times about how he was discharged from the Navy after the war and all he wanted to do was come back home and farm. His first project was to build a new barn. He and his brothers dug ditches deep and wide, and filled them with rocks and concrete. The footings were massive and meant to last a long time. In later years, one of my uncles took credit for mixing all of the concrete by hand in a wheelbarrow with a hoe.

The barn was built into the side of a hill. Both levels, the milking parlor and the hayloft, were accessible at ground level. My grandfather Jacob decided on the measurements, which were 30′ x 40′. The round rafters were laminated and constructed out of poplar trees cut on the farm, and were pulled into place using a Model T Ford. Neighbors attending a local GI school helped raise the roof. The floor joists were made out of tamarack. At the time the barn was built there wasn’t any rural electrification in the area (although it arrived soon after), and water pumped by hand up on the hill ran through a sloping underground pipe down to the stock tank where the cattle were watered.

By the time I came along, the farmhouse had electricity, indoor plumbing, and hot and cold running water. The kerosene lanterns used to light the way in the dark to do chores were worthless relics that sat on a shelf in the back porch. My dad had built a second house when he and my mother got married where we three lived that still used a water pail and a slop bucket. It consisted of three small rooms, which was not quite enough space for three people, and my mother was quite unhappy with her living situation.

For its time, the barn was handy and state-of-the-art. Hay hooks attached to a ceiling track and powered by the tractor and a wooden pulley lifted loose hay into the loft, which could then be pitched through the hay holes in the floor and into the manger. Gutters in the concrete floor made it relatively easy to shovel out the manure. They kept it painted up, red with white trim. One time my grandfather was up in the peak painting and he had a heart attack. My dad had to carry him forty feet to the ground.

Haystacks and straw stacks were more common in this area than bales. Or perhaps the old ways persisted longer. I got in on the tail end of the era of threshing. When a farmer raised grain he would have to wait for the threshing crew of which he was a part to arrive, which depended on weather, whether the work on the previous farm was complete, and, sometimes, the condition of the threshing rig. He, and the womenfolks of the family, had to remain ready to go. Threshing usually took place during the hottest days of summer, and the men would work in the hot sun until they were drenched with perspiration. In the meantime, the kitchen was an even hotter place as a full and elaborate meal was being prepared and a proper table set with china, silverware and a fine lace cloth. The men would wash up, usually outdoors and with Lava soap, and come in to eat. The kitchen smelled of dust, straw and sweat. The food was plentiful but there was no time to waste, and not a lot conversation. Sometimes, due to weather or mechanical problems, the meal could not be eaten, the men went home, and the food had to be crammed into the small refrigerator.

Usually the rig broke down once or twice, which necessitated a trip to town for parts, and someone lying on the ground under the machine, muttering bad words while trying to get it to work.

The barn held 14 or 15 cows at the most. Before my time they were milked by hand, and my grandmother was considered the fastest milker, but later they got milking machines which allowed them to milk two cows at a time. The machine and its parts had to be washed thoroughly twice a day. In my memory there was a separator in the milk house, as well as a butter churn. I don’t remember daily butter churning. The milk cans were placed in a tank of cold water and a milkman from the local creamery came five or six days a week to pick them up. Some of the milk was for our own use. Since the animals were kept in the barn at night, the morning’s milk had a different taste than the evening’s milk, after they had been eating weeds. This seemed to be seasonal, and was most pronounced during the spring. My mother wouldn’t drink the evening’s milk because she didn’t like the taste. Grandma couldn’t taste the difference and would often try to palm evening’s milk off on my mother when the other wasn’t available. The predominant breed of the herd was called milking shorthorn, or Durham. When the cream would rise to the top of the cans or containers, it was thick and yellow and almost like custard. In those days the best milk price was for that with a high butterfat content. (Nowadays higher prices are paid for casein). My dad improved the quality of his herd through artificial breeding. I was generally not allowed in the barn during births or when the the cows were being inseminated.

Sometimes we had a bull. My grandfather believed that bulls go wild when they see red and he wouldn’t allow me to wear shoes with red laces around the cattle. With his Norwegian accent, he would pronounce it “r-r-r-red”, which amused me to no end. For some reason our bulls were never mean and aggressive, although precautions were taken, such as always leading them around with a big ring in the nose. The neighbor was not so fortunate and at one time was cornered in the pasture and one of his sons had to shoot the bull.

My grandparents had lived in town before they bought the farm, and they still belonged to their former church, which had the reputation of being the “rich people’s church”. The ladies from town liked to come out to the farm for ladies aide because the common wisdom had it that food on the farm was better and more plentiful. Some had the idea that it was also free, and they helped themselves to produce from the garden without asking.

The barn was a warm place, even in winter. Sometimes it was too warm and airtight. One time with the doors closed my dad found the cows all lying down due to lack of oxygen. They revived as soon as he opened the door. I enjoyed hanging around the barn during milking time.

Every morning and evening my grandpa would stand in the doorway of the barn and sing “Come, boss!” He was from Norway originally and the musical tones he used reminded me of motifs from Edvard Grieg’s piano music. The cows would come single file, kept in line by a small, yellow cocker spaniel named Pal. In later years we got a puppy, a collie mix we called Smoky, perhaps a more appropriate cattle dog. I don’t remember how well Smoky kept the cows from straying. But I do remember that when he was removed from the back seat of the car, Pal immediately bit him hard in his long collie nose, which from then on was just a tiny bit crooked. The two dogs were enemies forever. One day a few years later they got into a fierce fight in the ravine and Smoky killed Pal. We also had cats. My favorite was Molly, an orange striped female who lived to be old and produced many, many litters of kittens. Her offspring were known as good hunters and were easy to give away to the neighbors. However, there are always too many kittens on a farm, and in those days people didn’t spay and neuter. The mortality rate for cats was high. They would snuggle up to the cows’ warm backs on cold winter nights and now and then the cow would roll over on them. But when the feline population exceeded the farm’s resources and needs, my dad discreetly disposed of the extras soon after their birth.

I remember the day my dad quit farming. Grandpa had gotten sick and couldn’t help with the chores anymore. Grandma had used a walker for years, and had a hard time getting around. My dad struggled on by himself. Then Grandpa had to go to the hospital. The insurance ran out and bills came due. My dad wrote to his siblings and asked for financial help, but they were unable to help and suggested selling the farm. The county put a lien against the property, which was in my grandparents’ name. Nobody tried to shield me from the fact that we could soon be homeless and without a way of making a living, and I remember those times as being very stressful. Then one day my dad got the flu. There was no one to help with the milking, so he shipped the cattle and got $800. That must have been the money we lived on for the next year or so.

My dad never went back into dairy farming. Prices were too low. My grandfather passed away, my dad modernized our little house for Grandma, and my parents moved into the old farmhouse. By this time I, who had been an only child, had a new baby brother. My dad became a door-to-door salesman, a job that he hated. Somehow he hung on to the farm.

The barn sat empty, although it was still used for storage, and to shelter a pony and rabbits. Someone else farmed the fields and the hayloft remained unused. Time and neglect took their toll on the building. Then one day my little brother who had grown up without any firsthand memories of farming decided that he was not going to let this part of his heritage fall by the wayside. He hired roofers and carpenters to restore the building, and retrofit it for a new purpose. He put in a balcony, a stage, and a dance floor. We finished the project off with a green neon sign that read ART’S, in honor of our father. By that time our dad was in a wheelchair but he attended some of the barn parties and enjoyed himself thoroughly. After he passed away, we used the barn as a setting for Hospice fundraisers.

Sometimes people refer to our farm as a “hobby farm”. I always tell them that farming was no hobby. It was how two generations of my family made a living.

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rockhounding

A friend called. He had found the Good Old Days issue containing my article in a second hand store in Park Rapids. I loved writing this.

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Lost Memory

At one time there was a building on the lakefront in Bemidji that housed historical artifacts.  It has since been torn down and the historical society’s activities relocated.  I visited that building once, as a child, as part of a school field trip.  Why I never returned, I really can’t say.  Maybe because I thought it would be there forever.  I remember a display of local wildlife, artifacts made of beads and leather, an old book published in Italy by explorer Count Beltrami, and the original weather vane from my church, Aardahl, which was later replaced by a cross.

All of my memories are vague,  But I do remember the grave.

It was in the middle of the floor, under glass, and surrounded by a wrought iron barrier.  The skeleton was deep in the earth, and illuminated by a mysterious blue light.

The story was that the grave had been discovered during excavation for the building, and at that point a decision was made to place the structure around around it, so as not to disturb the bones.  Out of respect.

I remember standing there in awe.  I remember the skull and the rib cage, and all of the skeleton laid out in the position one might imagine of a burial.  The bones were surrounded by artifacts.  I don’t remember the details at all.  I can’t find anything about this online, even though I’ve googled it repeatedly.  I guess it’s forgotten.

The kicker was that the story about finding the grave at that site was a fabrication.  The body was found elsewhere in town and moved to that place.  Nobody knew who that individual was.  As I say, I don’t remember where the artifacts originated.  Native Americans felt that human remain associated with their culture hadn’t been handled correctly.  Everybody else felt the vague betrayal of a hoax.

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