December mornings in northern Minnesota can be brisk. Services at Aardahl Lutheran Church begin early. This past year, as we approached the shortest day, the dim light of dawn was still apparent when cars pulled into the churchyard. People greeted one another as they crunched across the snow and ice. There was sleep in their voices. But these were hardy folks. The bell rang. The hum of visiting ceased. The pastor rose from her chair, wearing a blue, star-spangled stole with her white robe. It was the first Sunday in Advent, and we were anticipating a special liturgy. As she read the opening prayer, the women of the church processed down the center aisle, bearing fragrant pine boughs and glossy holly with red berries.
The hanging of greenery is much older than Christianity. Holly was sacred to the druids, and to the Romans. We sang the old English carol “The Holly and the Ivy”, which mixes pagan and Christian imagery regarding holly and other evergreens symbolizing eternal life.
The centerpiece of our celebration was the tree, glittering with lights and hung with sparkling ornaments. The Christmas tree, too, has pagan origins. Coniferous trees were of great mystical and spiritual importance to the ancient Nordic peoples, especially during the bitter cold time of the winter solstice. They burned needles as an incense to freshen their homes and keep away malevolent spirits. Later, Paradise trees were used to teach German peasants about Adam and Eve. This story was one of a series of dramatic plays presented on stage. An evergreen tree covered with apples represented Adam’s sin. Round wafers and cookies hung on the tree represented the fruits of redemption. The most endearing legend says that Martin Luther began the tradition of decorating trees. Walking home in the moonlight on Christmas eve, he was struck by the beauty of a tree glistening with snow. He took the tree home and decorated it with lit candles, to share the celebration of Christ’s birth with his children.
When the procession of church members carrying bright red plants in pots wrapped with red foil made their way to the front and lined the nave with poinsettias, it was easy to understand how this plant became known as the Flame Leaf. Another layer of light and color now enhanced the appearance of our sanctuary. We learned that the poinsettia originated in South America. It was cultivated by the Aztecs, who called it Cuexlactochitle, and used the leaves medicinally to reduce fever and to dye cloth and paper. Joel Poinsett, the first US ambassador to Mexico, where the exotic plant grows wild, brought specimens home to South Carolina where he grew it in his garden and gradually introduced it to horticulturists. South of the border it is called “The Flower of the Holy Night”. Many legends are attached to the poinsettia. The star shaped leaves are said to represent the star of Bethlehem.
We used blue as the color of the paraments and banners. The cloths that cover the altar and hang from the pulpit and lectern were once purple during the season of Advent. Some churches have continued using their purple paraments and vestments, but blue is a more joyous color. Both blue and the more sombre purple represent the Kingship of Christ. Blue represents the traditions of the Scandinavian Lutheran churches.
The lighting of the first Advent candle is a small ceremony with within this larger celebration, and has its own liturgy. There are four candles in a circle within the Advent wreath. Three purple candles represent royalty, and the descent of Jesus from the line of David. The pink candle represents joy. At the center of the wreath stands a tall white pillar candle that is lit on the Sunday after Christmas. It is called the Christ Candle. As we listened to the stories of the candles and the wreath, we recalled the themes of the Advent season, which are prophecy, preparation, rejoicing, and proclamation.
Our nativity scene was made out of wood, reflecting the humble birthplace of Jesus in Bethlehem. The star was represented by a miniature lightbulb, which was lit on this day and would most likely shine every Sunday morning throughout the Christmas season, or at least until Epiphany.
Children have a big part in the hanging of the Christmas green. Their enthusiasm was evident, evoking smiles as they scampered up the aisle to lay gifts wrapped in bright paper under the tree. Gifts figure prominently in the stories of Christmas, beginning with the Magi who brought gold, frankincense and myrrh to the baby in the manger. Later, in the fourth century, the generous Bishop of Myra gave dowries to needy young girls. He became known as Saint Nicholas, and is the prototype for our modern day Santa Claus.
Our little church was filled with the singing of carols. Later in the season, the young people of the church went caroling, entertaining others with the singing of communal Christmas hymns and folk songs. How this custom began is unknown, but Martin Luther describes in his writings the custom of going door to door singing Christmas songs. Another possible origin may be the Anglo-Saxon pagan practice of “wassailing”, which entailed traveling from house to house requesting ale and food. However, many of the well known carols were not introduced to churches until the nineteenth century.
Hanging of the Christmas Green celebrates the colors and sounds of the season. As they filed out of the sanctuary, participants remarked that they learned much about the familiar old traditions. They said, “Let’s do this again next year!”














